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Sermon October 16, 2005 |
A Sermon Preached at St. Stephen's on October 16, 2005, by the
Rev. Cork Tarplee
In the
first confirmation class I conducted in the little town of
My
suggestion didn't go down well, but I stand by it nevertheless. Whether it is the hard choice between Youth
Hockey and going to church or the hard choice between having the lead in the
school play and getting confirmed, young people in our world have hard choices
to make. In this, they are no different
from their parents. We often have to
choose between the promotion and spending time with the kids. We have to choose between the new car or the
new toy and giving our money to any one of a huge number of excellent
charities. Lots of good things compete
for our time, attention and money, and we have to make hard choices.
Jesus'
questioners in this morning's Gospel tried to get Jesus to make a simple answer
to a hard choice. The question about
paying taxes was a trick. If Jesus said
Jews should pay taxes, he would be committing blasphemy. Caesar claimed to be a god and his image on
the coin was considered idolatry to the Jews.
On the other hand, if Jesus said that Jews should not pay taxes, he
would be committing treason. Jesus'
answer side steps these black-or-white solutions in favor of a deeper
issue. He points out the image--the
actual word in Greek is "eikon"--on the
coin and says that the coin is made in Caesar's image. This way of thinking
surely reminds his hearers of the creation story in Genesis in which men and
women are made in the image--the eikon--of God and
therefore belong to God. "Give back
to Caesar what belongs to Caesar," says Jesus in the famous answer,
"and to God what belongs to God."
It is, of
course, no answer at all. We can't separate
what belongs to Caesar and what belongs to God.
We are taught that the earth and all that is in it belongs to God, so in
a sense, nothing ultimately belongs to Caesar.
And yet, at the same time Caesar does God's work sometimes, providing
public works and public safety and sometimes public charity, so sometimes
paying Caesar is giving back to God as well.
And so it
is with our hard choices in life as well.
The ability for a child to excell on the
sports field or in the music room or on the stage is the exercise of a
God-given talent. Aren't these things
important just like worship and the rite of confirmation are important? The ability to take a family vacation may be
important glue in our God-given relationships.
Could it be as important as your pledge to the church that enables your
child to attend church school? In the matter of choices--between God and
Caesar, between recreation and church, between money for my joy and money for
the needy--in the matter of choices, there are no easy decisions. Each of us has to make up our own minds--and
perhaps the best we can do is make up our minds in humility and with fear and
trembling. As one student put it in studying this passage, "Maybe Jesus
wants us to be permanently uneasy."
Permanently
uneasy is a godly place to be when it comes to important decisions about time
and effort and money. "Give till it
hurts," may be good advice when it comes to these decisions. Take enough time away from the job to attend
the children's activities that we begin to wonder if we'll have a job to go
back to. Give enough to the church roof
and to the hurricane victims that it seriously compromises the next vacation.
Agonize about the choice between worship and sports or recreation. Be uneasy.
By being uneasy we take our choices seriously. We recognize that we are made in the image of
God. We recognize that our choices are
important and have important consequences. Sometimes we will give to
Caesar. Sometimes to
the gods of sport and recreation.
But may we always, in every choice we make, give our lives to God.
AMEN